Exclusive
Excerpt from:
Kink Magic Sex Magic Beyond Vanilla
by
Lupa and Taylor Ellwood
Available November 2007 from Immanion Press
From Chapter 5: Who's Who (and What's What) in Kink
Magic?
"Ladies and Gentleman (and Transgendered and Intersexed
and Genderqueers and Monogamists and Polyamorists and …)!"
Kink knows no boundaries as
far as who may play with whom, and how. Some earlier writings
on BDSM, for example, tended to be male-dominant and female-submissive,
but newer writings may allow for heterosexuality, homosexuality,
bisexuality, pansexuality, transgenderism, and so forth. It’s
not surprising, given that kinky people tend to be more open-minded
as a general rule (That and the modern BDSM community has
a lot to thank gay Leathermen of the Old Guard for!).
There is much confusion over
the precise uses of “sex” and “gender”.
Our sex-phobic society is so scared of the very word that
the less-scary gender has replaced it in common parlay. Yet
sex, in its strictest sense, refers to what’s between
your legs, while gender comes from what’s between your
ears. In other words, sex is the actual physical genitals
you possess, while gender is your mental concept of your sexuality.
Firefox points out the following:
Gender is a culture-specific, collective, subconscious
set of agreements about how people of each sex are required
to present themselves in order to be accepted. Gender is different
than biological sex, or sexual orientation…Gender is a fluid
concept, one that can change dramatically in a very short
amount of time, on both the personal and cultural levels.
(2005, p. 33).
Gender is much more malleable than people realize, and
isn’t limited to the set of genitals a person has between
hir legs.
One cultural concept that’s
done a lot of harm is polarity. The idea of polarity in both
sex and gender may seem to limit sex magic only to heterosexual
intercourse, as men are assumed to always be the masculine/active
principle, while women must be the feminine/passive ones.
Yet there are plenty of masculine/active women and feminine/passive
men, and as we have discussed, biology does not limit the
roles one can take in sex magic in general. In fact, masculine
and feminine are poor synonyms for active and passive simply
because of the confusion with physical sexes.
If active and passive energies
transcend the physical body and are dependent on who’s
inside the body, then by all means it’s perfectly acceptable
for non-heterosexual couplings to produce effective sex magic
of any type. The exact mechanics of the manner in which the
physical ritual is consummated may be different, but there’s
absolutely no reason why gays and lesbians can’t work
the same rituals as heterosexuals. However, this doesn’t
mean that one has to be “the man” and one has
to be “the woman”! A butch lesbian is not a “man”,
and a feminine gay man is not a “woman”. People
of all sexes run the gamut of active and passive energies,
as well as the continuum between masculine and feminine.
The same goes for bisexuals
and pansexuals. The fluidity that allows for attraction to
more than one sex can be translated into one’s energy
patterns. While not all bisexuals and pansexuals behave differently
depending on who their partner is, others do. In the event
that a bisexual/pansexual person does act differently towards
different sexes, it’s often a reflection of the individual
personality, not a strict “When I am with a woman I
am like a man, and when I am with a man I am like a woman”
sort of situation. Lupa, for example, tends to react according
to how her partner at the time is presenting hirself; if she
happens to be with a very feminine person, she has a tendency
to slide more towards the masculine end of her personality,
and vice versa.
Transgendered people are another
good example of breaking through traditional sex roles. A
male-to-female transgendered person is not “a man in
a dress”. She is a woman, albeit one whose genetic structure
does not match who she as a person is. Anyone who has known
a transgendered person both before and after hir transition
will notice that hir energy matches however s/he identifies,
regardless of what the genitals are. Similarly, while some
intersexed people (those born with genital features of both
the male and female sexes) are content with whatever sex was
assigned to them at birth, others experience gender dysphoria.
This is particularly exacerbated by the common practice of
doctors “fixing” the genitals of an intersexed
baby right after birth, usually by removing any male organs
(which still doesn’t account for non-female genetic
material and hormones which may play a key role in later development).
The recognition of spiritual
androgyny is comparatively new within the arena of sex and
gender identities. An androgyne is a person of any sex (not
necessarily intersexed) who feels that s/he is a combination
of male and female, or a completely different sex combining
qualities of male and female. Both of us identify as androgyne
despite our bodies. Lupa adds “genderfluid” to
her qualifiers, given that she sometimes feels male, sometimes
female, but generally somewhere inbetween, while Taylor tends
to be more settled in the middle, identifying with neither
gender, but instead incorporating aspects of both into his
identity. We do use the pronouns that match our bodies to
help alleviate confusion, though we’ve been known to
answer to the “wrong” words. Androgyny means that
we embody both active and passive principles, as well as masculinity
and femininity, and utilize whatever we need at any given
time.
In the same way, traditional
polarity can be completely shattered by polyamorous groups
of three or more. While not everybody in a polyamorous situation
may be having relationships with each other (i.e., Person
A is involved with Person B and Person C, but Person B and
Person C want nothing to do with each other), polyamorous
triads/etc. can still work effective kink magic. It might
take a little bit of time to figure out the details of who’s
going to be doing what and when and with whom, but no more
so than in a BDSM scene or non-sexual magical ritual.
What this all really boils down
to is that anyone can perform kink magic whether you’re
a straight heterosexual monogamous couple, a butch/femme polyamorous
lesbian pair seeking a third (and perhaps a fourth), or a
pansexual transgendered triad. You can be hardcore dominant,
submissive-only, or switch roles at the drop of a cane. There’s
a place for everyone here. (We’ll wax even more eloquently
on the issue of polarity once we start talking about sex magic
itself.)
To learn more about Kink magic Visit: http://www.kinkmagic.com/
Sources:
Fire fox, LaSara. (2005). Sexy Witch. St. Paul: Llewellyn
Publications.
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