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Feb
2008
Guest Editor
Ralph LaCharity
Privileged Miscellanea
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Kate
Polak: a possible career in the offing Unraveling
the Echoing down thru the Ages, from the Greeks thru
Blake and on to drama/comic visual operas depicting John
Constantine et al --- one day Kate will tether her insights
to the grum hoi-polloi, the great untutored, the harrowingly
unwashed, the glibly unfettered, all who yearn to know
More, all feeding at the semantikon treasure-trough yet
abuilding, into which you have dipped yourselves this
day.
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| kate polak, pdf, electronic article, comics, john
constantine |
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Kate
Polak: John Constantine in America, “
So We’d Always Have a Place to be Young and Hard Again” |
(Semantikon
Staff Editor's Note: In order to preserve the visual and textual
flow of this work, we have offered the opening
of the
work,
and the complete article as a PDF so that the author's intent in
textual presentation with the comic stills remain intact )
Deviant and outsider communities are often rendered as outposts of
sexual freedom, and are strongly associated with permissiveness and
acceptance. However, behavior within subcultures and deviant communities
is as heavily policed as behaviors in broader culture, or in communities
held up as normative. While this is not a particularly new concept,
witnessing it within the comic/sequential art community is particularly
important, as comic books are themselves the representative interest
of a deviant community. Just as it is important in other literatures
to examine how deviancy is rendered by cultural outsiders, it is
necessary to examine comics both for their popular culture properties
(i.e. as cultural artifacts that encode specific norms in a variety
of ways) and for their “view inside” (i.e. their link
to the audience as a subculture). The way in which the gaze is staged
can give us insight into not only the deviant community depicted
in the work, but also into the comic community. In the Hellblazer—Highwater storyline,
the main character John Constantine travels through a number of outsider
communities, and while the story is largely focused
on him, his actions, and his death, it also examines those communities
in which he acts. The framework itself is interesting to break down:
within a comic, itself a cultural artifact of a deviant community,
we are asked as readers to move first through an ideologically conservative
deviant community (the white supremacists), then through an outsiders’ cultural
analysis if the American condition, and then simultaneously into
two discreet but related scenes, one the locus of a sexually deviant
community and the other a bastion of normative culture’s law
and order—a police station. How we understand the sexually
deviant community, and its codes and customs, is dependent upon this
framework.
The first community we enter is clearly one of
discipline, but it is of a variety to which we are unaccustomed. A narration
of a white supremacist interpretation
of the Bible overlays Constantine’s initial interaction with a group of
young Neo-Nazis and their older leader. An incident occurs in which the young
thugs kill and display the mutilated corpse of an arms dealer for his praise
of black women’s sexual prowess, creating a space in which the leader must
react...
Download
this complete article with inline comic stills and analysis
(341 KB PDF) |